Why Did Facebook Ban Theology Of Resistance?

I chanced upon this post on my Facebook feed today:

I’ve been following this blog for a while now as the author writes well-reasoned articles influenced by her Christian faith. I clicked on the image, as I do on any image when I want to link to the relevant content, only to find it did not take me to where I wanted to go. Still in the Facebook/computer haze I tend to get in when scrolling through the useless in search of meaning and context, I was forced to pause and consider what was happening. I read the post and realized the author was unable to share a link to her website on Facebook.

I had heard a lot of similar claims lately, and have been more than reluctant to assume something sinister was going on. When you search beyond the mainstream narrative you come across a lot of people and sites that initially seem thoughtful and reasonable but soon veer into conspiracy theory and unsubstantiated assertions. Someone who shared or even wrote a thoughtful and well-researched article once might quite suddenly end up sharing something about alien lizards taking over the planet the next. Just like mainstream narratives, you have to be skeptical about what you read and question what the agenda is of the person sharing or creating it. There are a lot of kooks out there.

But Tricia Gates Brown, the person behind Theology Of Resistance, is legit. She has been vetted, at least by me, and I never fully invest myself entirely in anyone’s narrative and always look for a bias in any news or information source. Let’s face it, we are all individuals. Nobody is ever going to agree with me a hundred percent, but there are so very many I can learn from. And Tricia Gates Brown is one of those people. She is more scripturally oriented than I am, but I appreciate that. She does more work than I am willing to do on that front, and for that I consider her not only an honest and insightful source of information, I consider her a very solid, salt of the earth person.

Which is why it took so long for the truth to sink in. In reading what she had shared, I eventually came to understand that she was no longer able to share links to her blog through Facebook. Wanting to do a solid for someone I knew to be working hard and doing the right thing, I figured I’d do the work (not easy, especially compared to what we of the digital age not only expect but demand) of typing in the url (How many times have you actually done that in the last year where money wasn’t involved?)

So I posted it on Facebook only to get the message: “Removed your post because it looked like spam.” And that’s when it hit me. Facebook is actively engaged in censoring. Facebook is choosing which information I am allowed to see and what I cannot. Facebook, at the prodding—nay, insistence of our government—has become the arbiter of what I can and cannot share with my friends and community.

This might not seem like a big deal to the average person, but anyone who has been lured in by the “social media marketing” sales pitch that’s been synonymous with 21^st Century marketing will realize how devastating it can be to someone who is trying to make a living by following not only their passion but their moral precepts. Making a living, an honest living, has never been easy for writers. But today’s environment is particularly challenging for those who don’t care to sell their soul in order to advance agendas and ideas they do not agree with. In a society mired in corporate ideology and the need for maximizing profit, there is little room for voices that disagree with the mainstream. There is no public square anymore, where a person can step up on a soapbox and talk to their fellow citizens.

Fortunately, the internet brought us new and exciting opportunities to be able to share what we create with others, and for the luckiest and most diligent of us, it has provided us a way to make a living. Through social media, writers, artists, comedians, and other creative types have been able to build audiences and profit from their work. And there is a market for those who do not adhere to the official narrative, there are people hungry for more than just the next Adam Sandler film, Ed Sheeran song, or angry talking-head political opinions. People really want thoughtful and challenging ideas, many want to question the official line, feel deep in their souls that all that we are shown by corporate media is not all there is.

But the censorship has begun. You can argue how this is not censorship since Facebook is not a government institution but a corporation that can do whatever it likes. But this is always what censorship has looked like. And it is undeniable the government forced Facebook’s hand, demanding they do something about “fake news”. Unaccountable, anonymous forces within the government, acting through Democrats driven mad by the Russian Election Interference Narrative, told Facebook it needed to find evidence of Russian influence and then told them they had to do something about it.

And they did. In the most predictable and cheapest way possible, they created algorithms to determine what you are able to see on your feed and what is taboo. Mark Zuckerberg and a handful of tremendously rich techies are determining the information you receive. They are fashioning for you your view of the world. Unless you receive your news elsewhere, in which case other billionaires are shaping your world view. Jeff Bezos, who owns the Washington Post, is worth $105.1 billions as of January 8 2018 (that .1 seems not worth including until you realize it’s $100 million dollars, hardly chump change). Rupert Murdoch is worth $12 billion. The Koch Brothers and the heirs of the Walmart fortune contribute to NPR in order to shape their reporting.

In short, if you want information and perspective from anyone who is not working in the interests of the obscenely rich, your best chance of finding it is on social media. And this option is now being taken away from the independent voices who dare speak contrary to the official narrative or those who, like Tricia Gates Brown, are simply swept up in the net of censorship algorithms created (allegedly) to stop Russia from interfering in our elections. Is this America? Is this what it means to be free, to have the power to direct ourselves and our politics?

So I ask this of you Facebook: why is Theology Of Resistance banned from Facebook? What, other than political pressure is driving your clampdown on the sharing of information on your platform? In your attempt to eliminate false news from our feeds, are you spending the amount of money required to do a thorough and fair job, or are you only doing enough to get the government (unaccountable deep state) off your back while still maximizing profits for someone who is already a multi-billionaire?

Tricia Gates Brown is not the first nor will she be the last voice to be silenced through internet censorship. We need alternative voices to enter our consciousness, need to be kept aware that the paradigm that is constantly being shaped for us by powerful interests is not the indisputable truth. We need independent voices, need variety and competition in the arena of information and perspective.

The mainstream media has no interest in preserving freedom for the independent writers and thinkers—they have no desire for competition nor do they wish to be contradicted. It is up to us as ordinary people, individuals, to ensure that freedom of speech endures in a meaningful way. I ask you to share this message and to continue to ask the question: Why is Theology Of Resistance banned from Facebook?

You can find Theology Of Resistance here. Please share this message.

Random Political Thoughts Part 12

Unlike our president who posts his thoughts for all to see without really thinking about it, I often find myself about to hit enter when I think better of dropping a bit of nonsense on those who are still willing to call me friend (Facebook friend, at least). What happens to all those ill-advised and abandoned thoughts that would only have caused harsh responses and unfriendings? Why, they end up in a collection of random thoughts, such as you see here:

If making guns illegal won’t stop people from getting guns, why do gun owners worry so much about gun laws?

Prison labor means you as a tax payer are paying to house and feed the people who are taking your jobs.

Capitalists claim they love capitalism but what they truly love is capital. Capitalism is just one means of acquiring it.

We cannot fix the world by working within existing systems because existing systems are trying to kill us and subjugate us. We need to act despite existing systems. The existing systems will attempt to coopt everything we do, but we must continue to have the existing systems reacting to us rather than us reacting to the existing systems. Do not give them your violence, do not give them your money, do not give them your labor, and for God’s sake, don’t give them your mind and attention. I know this is not always possible, but in all ways try to think and act outside the box in which they wish to imprison you. The fight has been too long a defensive one, we need to be busy about shaping the world we desire instead of imploring our oppressors to be less mean.

In a healthy political climate, intelligent and principled conservatives and liberals can respectfully disagree. But in an unhealthy climate intelligent, principled conservatives and liberals actually DO agree. They agree on the incompetence and corruption that exists on both sides.

When your political heroes become Eminem and Larry Flynt, you may have lost the moral high ground.

Name a country the United States considers a threat that doesn’t have U.S. bases already on their border. Name a country the United States considers a threat that has bases on our border.

My odds of people with guns fighting for my rights after the government falls or turns against us is about equal to the amount of times armed citizens have saved me from a mass shooting. The reality is people with guns will shoot those without guns, about the same as it is now. The fact that you own a gun does not make you special, it makes you scary. It does not make you a freedom fighter, it makes you an oppressor.

There are higher laws than the laws of the market.

It is not the government’s job to provide tax incentives to businesses. It is not the government’s job to train workers for corporations. It is not the government’s duty to ameliorate the suffering of workers whose jobs have been sent overseas or automated. It is not the government’s job to subsidize workers who don’t earn enough in wages to pay for the necessities. And it is not the government’s role to go to war in order to advance the foreign interests of corporations.

God, government, and the free market are the excuses we use for not deciding our future for ourselves.

The three branches of government as they exist today are: the corporate, the military, and the intelligence agencies.

Globalization means corporations getting rich by shipping jobs overseas, resulting in displaced works that are to be retrained with assistance from a government that receives no tax money from corporations.

It is said that those who have never experienced war can truly understand what a soldier has experienced. This may be true, but we can at least get some approximation of it. But those who send soldiers into the hell of war have no interest in sharing with the folks at home just what it is they’ve been asked to do in our name. And yet those who keep us ignorant tell us that because of we do not know we should not criticize. It is not the troops they wish to protect, but the reasons why they are sent.

The world will not be changed by you waging war on those with whom you disagree, but by you making positive connections with others in any way in which you can agree. The world is a gigantic puzzle for us to figure out, and it is a child who pounds at the pieces in an attempt to make them fit. If we do not fit with others without force, we were not meant to. Move on. It is the big picture we must focus on, and in order to do that we must not get lost in the small battles we might want to win. It is not about the individual pieces but about the totality. Nobody cares for the individual pieces when there is no hope of completing the puzzle. In fact, even throwing away a single piece will leave us all feeling incomplete.

The process towards making all the pieces fit will always be the same. It will require patience, but force will only result in ruining the entire picture, the one we have already been shown on the cover of the box. We know it will work out, know there is a grand design to it all. Let us rid ourselves of our impatience, and finally begin the task of putting the puzzle together.

Let us not blame the pieces that do not fit, let us accept that for the moment we do not know WHERE they fit. It is a problem to be solved, not a battle to be fought.

If you lose to Trump, you are doing something wrong.

There are people who cannot exist without enemies. Avoid them. There are governments that cannot exist without enemies, do whatever you can to change them.

The goal of capitalism is to drive out all thoughts of things like cooperation, caring, kindness, charity, and equality. It is necessary because the whole point of capitalism is to selfishly acquire everything you can for yourself, and those who are best at this are the most successful. And those who are most successful are best equipped to further their message. Any other message is considered sacrilege.

What To Say On A Job Interview or Hiring The Least Bad Candidate

Give this one a try: the next time you go in for a job interview, proudly and loudly proclaim that you have never called Mexicans murderers and rapists. Explain to them that you have never bragged about grabbing women by the pussy, inform them you have never called a third-world nation a shithole, and then demand they hire you.

They will ask you questions, assuredly, so it is best to prepare yourself. If asked if you have the best interests of those who you will be working for at heart, tell them the other candidate is a buffoon and a Nazi. If they ask you if you are able to avoid going to war with other companies and killing millions of people, make some comment about the orangeness of the other job candidate. If they ask you if you ever sent all the work of a company you worked for to other companies, tell them that while there were some losers, on the whole everyone was better off for it. And if they ask you if you will help to prevent someone from turning up the thermostat in the office so high the heat kills everyone…well, don’t worry, they won’t ask that question.

The important thing is that you dress nice and use all the right words. The worst resume can be doctored by the right team to—if not make your work history seem impressive—at least obfuscate the many crimes you committed while in previous positions.

And when they don’t hire you, do not for any reason ask yourself why they did not, but instead shriek at the top of your lungs about how irrational they were for not hiring you. Tell them they were sexist for not doing so. And then, if you are lucky enough to have connections in the company that was advertising for the open position, have people well-positioned in the corporation start saying that the chosen candidate was picked because of a rival business.

This is the case now put forth by the Democratic party. The entire thrust of their argument is that they are not the golden-coiffed monkey. They have long been making similar arguments, beginning with loudly crying that they were not the party with a legacy president who felt himself entitled to the office based on having the same last name as a former president. The argument did have appeal, it must be admitted. The candidate they were running against in 2,000 was so bad it was hard to justify throwing one’s vote away when the realistic choice was between a bad leader and a really bad leader. Who would, if given the choice between a bad apple and a really bad apple, not choose the merely bad apple? Unless, of course, one was uppity enough to believe that a fresh and nourishing apple was actually an option. If you’re kept in a constant state of starvation, you take what is available and won’t contemplate a future of nothing but increasingly more rotten apples.

So instead of soul-searching or tweaking the resume, the Democrats opted for upping the volume. The shrieking did not begin immediately. The illusion of choice was given at first, but the end result was predetermined. It was only as the situation became tense, when the crazy old socialist became a concern, that the hysteria gradually increased, until the talking heads in the media shifted from presumed objectivity to the role of shepherds for which they are given their seven figures. At this point, those who are paid to report between commercials for insurance companies, pharmaceuticals and weapons manufacturers, now become our wise councilors, instructing us on the difference between good intentions and madness. Third parties, and by extension the freedom to vote for who you will, become lunacy and treason. The choices have been drawn—bad or worse—and stepping outside the box they would contain you in calls for a Joe McCarthy type response. Those unwilling to eat of the fruit inside the bushel of bad and worse are marginalized, subject to the same low-level threats and implications of treason they were once subjected to when daring to question the Weapons Of Mass Destruction narrative.

Is this our destiny, for the rest of our lives be made to choose between applicants with dismal resumes and an utter lack of respect for their employers? Are there no good and trustworthy candidates for the job? Must we resign ourselves not only to horrible candidates but increasingly horrible candidates? Perhaps it’s time we fold up our business and go into selling shoes.

The problem, perhaps, is we’ve relied on the same hiring agency for too long. They’ve been sending us nothing but gum-snapping, smartphone-pawing candidates who think they’re doing us a favor in consenting to work for us. In their minds they rightfully should be earning billions in the private market but, hey, you gotta start somewhere. The agency insists they have the cream of the crop and that you’ll be wasting your time trying to hire a qualified candidate off the street. They tell us it’s just the way things are and you can’t expect anything more. And all the while they grow richer and more complacent. They send you job candidates that don’t help you at all but somehow seem to make others rich off your dollar. Rather than them working for you, you can’t help get the feeling you’re working for them and paying for the privilege.

How much longer do we listen to their pitch? 

Reflections On Martin Luther King Jr. On His Birthday and On The Fiftieth Anniversary Of His Death

I was two years old when Martin Luther King Jr. died. I should say “when Martin Luther King Jr. was murdered”, am tempted to say “when Martin Luther King Jr. was assassinated. But in my youngest memories, political and social leaders being shot was just a way people died. Martin Luther King, John F. Kennedy, Bobby Kennedy, Malcom X, they were all gunned down within a span of five years. Violence was just a way of life, though thankfully it was only something I ever saw on the TV screen.

King’s death meant nothing to me, couldn’t mean anything to me. In some way I was taught that he was one of the good guys, that he was part of some change that was taking place. It was a change that frightened a lot of my elders but excited and energized the younger generation, of which many of my relatives were a part.

Looking back now I can’t help wonder why I didn’t know more about Martin Luther King than I did. He was a Christian preacher in a supposedly Christian nation, not only speaking the words of Jesus, but living the Gospel as taught by Christ. With all the fear in our society at that time, why was a man who repeatedly talked about peace and love so ignored?

I must admit that in my youth I didn’t think much about the man. Oh, I agreed with civil rights issues, was myself a Christian, but somehow the idea of non-violence did not appeal to me. Muhammad Ali, Joe Frazier, George Foreman, and the like combatted in the ring to prove through strength and violence who was the manliest. I grew up watching war movies and war documentaries. I played with fake guns, had countless toy soldiers which I would spend hours setting up in order to conduct mock battles. My father had been in World War 2, and the idea of a just and necessary war was a constant reminder that freedom had to be protected. Peaceful resistance was all right as a theory, it’s just there were times when more was needed. Who would have saved us from Hitler, otherwise?

So Martin Luther King remained a person of acclaim and yet not a person very well known by me. What I knew about him I learned from the media, which is never a very good way to learn about anyone. I learned that he protested for the rights of Blacks in America, which was a very good thing. But there was a bigger struggle going on in the world, and King was already starting to slip into the irrelevance of history for me.

Until I happened to watch the PBS documentary, Eyes On The Prize, in my early twenties. It told the story of the civil rights movement and for the first time in my life I was given some perspective of not only the injustices Blacks faced, but the incredible movement they were able to put together and keep together in order to advance the cause of justice and equality for people of color. There were moments that made me cry, not only at the ugliness but of the beautiful acts of courage and faith and commitment by so many in pursuit of a higher cause. I’m not sure if there is anything comparable in American history, precious few in all the world’s history.

And yet the point I took away from watching this 14-hour documentary was not the greatness of a leader but of the commitment of so many people working in disciplined fashion to achieve progress. As much as King was a driving force in the movement, I was yet more impressed with the ability of so many to work together for such a noble cause.

And so it went for many years. I did not delve into the writing or speeches of Dr. King, and the society I was a part of was not eager to share the brighter aspects of his teaching and example. He was still a black man whose main usefulness was in the advancement of black rights. All very good, but not especially relevant to my life.

But through diligent searching we in time discover what it is we are searching for. By circuitous routes and by lesser travelled paths, I chanced upon Henry David Thoreau’s essay Civil Disobedience. In time it led me to The Kingdom of God Is Within You by Leo Tolstoy, to Mahatma Gandhi who gained independence for his country from England through non-violent means. In short, I followed a path not too different than the one Martin Luther King himself must have travelled, though in thought only and not in action. And that path led me eventually, inevitably to Martin Luther King. My path of learning led to Dr. King because there is no other path that leads forward. The road humanity walks now goes nowhere but merely circles back around itself. It is a road strewn with the corpses of war, leading to eventual nuclear annihilation. Dr. King saw a path that led to the Promised Land, and no other will do. Any road that was not highlighted on the map by King himself is a dead end.

There is no doubt in my mind that the future of human life on Earth is dependent upon the values Martin Luther King Jr. espoused. We need not give him all the credit since it is obvious his primary influence was The Bible, but we damned well better embrace the values and principles which King was able to draw from it and apply to the injustices he confronted. King’s fight for racial equality was not even the primary gift that he gave humanity but the way he went about it. He taught us—and even more importantly, he exemplified—that hatred could be fought and defeated by love, that violence could be bested by non-violence. He taught us that peace was not the absence of violence but a power unto itself. He demonstrated that non-violence was not an impotent turning away from conflict but a very brave and potent way of overcoming violence. 

Not to make too much of the man. He was but a human, after all. It is best we remember him as such, rather than try to build him up into some great leader. In realizing his humanity and imperfection, we can not only greater appreciate his struggles and successes, we can see we are made of the same stuff ourselves. We can understand that King’s life was not a moment in time or a part of history cut off from the present, but part of a chain that stretches not only to us but into our future. For history is a relay race, where our elders pass onto us the baton with the hope and expectation that we will carry it further than they were able to, even if they gave their every effort and even their lives to bring it as far as they did.

As I watch the final words he ever spoke to the world, I hear him speaking not to any one section of humanity but to humanity itself. The struggle of which Dr. King threw himself into so completely is not finished. Perhaps it will never be finished. Perhaps that is the very meaning and purpose of living, to take up the struggle for justice, love and peace. It is our turn. Maybe none of us will ever be the next Martin Luther King Jr., but each of us can surely be influenced by his words and deeds, and each of us in our small way can contribute to the struggle that will not only make a better society, but is necessary if we are to have a future at all.

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Honor And Shame

Once upon a time, our nation was quite familiar with the notions of honor and shame. Any nation must be if it is to survive and grow. Societies cannot develop without such concepts, nor can established civilizations do anything but fall once they have abandoned them. Honor is a necessary foundation to any successful communal undertaking, for there can be no trust without an implied understanding of honor. In valuing the idea of honor, we are recognizing ideas and interests beyond the selfish and self-serving. When we strive to become honorable, we must necessarily view our actions not only through our own eyes and own interests, but through the eyes of society itself. We see ourselves as others see us, try to make ourselves—our true selves--worthy of the admiration of others. To have a sense of honor is to have a deep regard for the opinions of others, a respect for universal and timeless values.

We cannot be forced to act honorably, but if we fail to do so, we shall inevitably be reminded of shame. Shame is an awareness that others see you as you are and do not like what they see. It is a reminder that you have failed to live up to a common code of decency, that you are not to be trusted. There is certainly a negative aspect of shame, one that can be used by bullies and abusers to denigrate and subject others to their will—but shame is also a natural consequence of poor behavior towards others. Shame has its place in that it teaches us to avoid treating others as we would not like to be treated.

Honor is taught by example, is taught best by those who would take on the burden of leadership. Shame is a result of hubris, the fate of those who sought to be more than they were or else presumed to partake of honors they did not earn. There can be no honor without the risk of shame, can be no shame where we no longer strive for honor.

There is no shame anymore, our leaders have done away with the idea. They want power without responsibility or accountability. They have no interest in being judged by their actions. Honor asks that we remember someone’s achievements and noble deeds, whereas today our leaders rely on society’s forgetfulness and ability to be distracted. It is an effective strategy so long as the public is willing to forget the notions of honor and shame.

And for the most part, voters and citizens have no interest in the honor of those they vote for, more concerned are they with their hatred for those they vote against. Like their leaders, they are so intent on the struggle for power they have abandoned the very principles that are worth fighting for.

So today we have politicians who engage in the most shameful behavior and, when caught, prefer spin to accountability. Let us for a moment consider the Democratic Party’s Presidential nominee. You cannot vote for a war based on lies and expect to keep you honor intact. People died. Many thousands of real people died because of what was deemed politically expedient. As far as moral crimes go, that has to rank right up there. There has to be consequences for the actions of politicians or they will begin to feel unaccountable. Democracy cannot exist when its elected leaders feel unaccountable.

I can understand why people decided to vote against an establishment candidate for president, one who had demonstrated a complete disinterest in accepting responsibility for her actions. They wanted to view the United States as an honorable nation. What I can’t understand is why so many of them voted for a man who is incapable of understanding concepts like honor or shame. Honor would have led him to fulfill his military duties, shame would have prevented him from using heel spurs as an excuse. There has never been an instance where Donald Trump has exhibited the slightest degree of honor or shame or even an understanding of what such things mean. If I am wrong on this, please cite me an example. Pride, yes. Vanity and egotism, yes. God help us all if we as a nation cannot distinguish vanity from honor. Or just don’t care.

If our leaders are incapable of grasping the values of honor and shame, it is up to us to remind them. Otherwise we will be led—no, we in fact are led—by people with no honor, and no capacity for shame. Each and every one of us are to blame for that. It is our honor as human beings, as citizens in a democracy, and as Americans, that is on the line. It is our shame if we permit it to continue. The rest of the world is watching, even though we and our media have chosen to keep us ignorant of outside opinions.

In a society whose leaders have no honor, there are still those who seek to gain honor themselves by performing their functions faithfully. There are men and women willing to serve and to give even their lives in that service. But there is no honor to be gained by serving an unjust cause or an unjust leader. How can you honorably serve those who have no honor of their own? And if you serve for honor itself, then it is empty honor: it stands for nothing. It is vanity. No, there is no honor in serving an ignoble cause.

We have forgotten the very idea of democracy. We are constantly lectured about our freedoms, mostly because the powerful and wealthy use the concept of freedom as a way of acquiring more power and wealth. It is a selfish and twisted sense of freedom, a freedom that can never be held by the many but only by the few. Nevertheless, it is the narrative spun by the propaganda machines who wish to make you believe yourselves to be nothing more than passive consumers in a society that is about nothing more than selfish acquisition.

But democracy in its essence is not about freedom but about participation. It is the idea that all of us have a say in our government and a responsibility for the way it operates. As those who want to send others to die for wars that have nothing to do with freedom so often remind us, freedom is not free. Democracy is not the right to behave like unattended children but the tool by which we may act as unsupervised adults. It is only in the service of others that we gain honor, it is only in selfish action that we accumulate shame.

Democracy is in a very real sense dependent not so much on our leaders but upon its citizens. No power can strip democracy from us, we can only lose it through an inattentiveness to our own best interests. Democracy exists to a degree in all societies, is strongest when the citizenry is most willing to claim its role in the political process.

And we can best do this by applying the values of honor and shame to our political representatives. They have no desire to be held accountable to such standards, and will twist and turn in order to avoid being fit into such constraints. Those without honor will seek to sully the earned honor of others. Those without honor will seek to sully the very notion of honor itself. Those without honor will seek to change the conversation from honor to seemingly more practical or pressing issues. It is up to us, only us, to demand better of those who would exercise authority.

It is up to us as citizens to raise the bar once again, to honor ourselves, our fellow citizens, and our nation enough to demand honor of our elected officials. If we cannot respect ourselves, our politicians never will, either. We have to ask more of ourselves if we ever want more from those who we choose to represent us. And the way to do that is to remember such values as honor and shame, values our leaders would rather we just forget.