The term “woke” is being used of late to describe a state of
mind that is capable of seeing beyond the official political narrative. Although there appears
to be two official narratives, the liberal and conservative models, the range
of debate within those two contrasting positions is so narrow that the two
merely represent modest extremes of a single central narrative. The term is
best associated with Caitlin Johnstone, author of a book of poetry called Woke
as well as an impressive amount of political commentary and journalism. I would
like to speak a little about what “woke” means to me, before the term is
co-opted by Democrats, who co-opt any concept uttered by legitimate leftists and
water it down until it has lost any meaning.
I sometimes wonder if such a term as “woke” is a little too far
out there for the average person to take seriously. In reality, all it implies
is that one is able to consider ideas beyond those put forth within that narrow
frame of debate as established by the two political parties and the corporate media
that provides us with all the context we are supposed to require. Being woke in
the political sense, then, is simply refusing to fall in with either of the two
narratives we are given as choices. And if you want an example as to how
limited those choices are, opposing war is always going to fall outside of
them. You simply can’t argue for peace within the parameters set by those who
define what is acceptable thought. If you ignore their definition of reality,
you are woke.
There are deeper dimensions to the term “woke”, of course. Being politically
woke is almost always accompanied by a deep cultural awareness, as well as a
desire to explore one’s own psychological and spiritual needs and motivations.
It is really not much different than what Sociologist/Psychiatrist Erich Fromm
would call becoming an adult.
Being woke, to my mind at least, is to emerge
from the desire for an authority to tell you what to do and how to behave and
instead become an active agent in the world. To be something less than woke,
something less than a fully emerged adult, is to escape into childish
fantasies, to allow others to assume your responsibility to the world you live
in. I see it in academics, who find no issue so important that they can’t
escape from putting their ass on the line by parsing words until meaning—and
hence the impetus for action—is lost. I see it in our political leaders who
retreat down the path of least resistance because they really don’t believe in
their ability to effect meaningful change. I see it in our artists who don’t
feel they have any further obligation to their audience than to entertain them,
just as I see it in their audience, who demand nothing more of art than
distraction. I see it in everyone who goes to work doing a job that is harmful
to society as a whole, because profit has taken the place of meaning. And I see
it in the pundits and the journalists. God, do I see it in the pundits and the
journalists. They are nothing but actors on a stage reciting the words written
for them by anonymous authority. And finding it necessary to prove themselves
worthy of the obscene wages they receive, they use all of their skill to
project passion and conviction into the role they play. But there is no will in
them. Whatever individuality is within them they cede to their paymasters. They
are not adults but children eager to please those with power and authority.
The concept of being “woke” is not only not new, it is quite
possibly as old as recorded human thought. It bears an unmistakable resemblance
to the Upanishads, which date at least back to 6th Century B.C.
Plato spoke of the very thing in The Republic circa 300 B.C. It is nothing more
than a transcendence of our more primitive/bestial/childish way of perceiving
the world we live in and our relationship to it. The Book Of Genesis (circa 6th
Century B.C.) offers a similar vision as Erich Fromm’s in describing the fall
of man. Man once lived in the Garden Of Eden, unaware of death, no different
than the animals or a child. But by eating of the fruit of knowledge, he can no
longer live like an animal or a child, and is evicted from the garden, can
never return to that early state of innocence. In place of the Garden of Eden
which he was forced to leave upon evolving, he cannot hope to revert but can
only work towards evolving further still to a new relationship with the world
in which he lives as an adult.
Humanity cannot hope to go back to how things were, as you now see
Democrats and Republicans so fervently trying, each in their own ways. We can
either confront the situation as it is or else deny it, as those within the
primitive binary Republican/Democrat paradigm are attempting to do. We can
either accept reality or rationalize everything until it fits within our
outmoded model. We must struggle to understand truth or else retreat into
fantasy. We can vainly endeavor to find our way back to the Garden, some
imagined idyllic past not unlike Hitler imagined for the German people, or else
work our way to a promised land that all our great thinkers—and evolution
itself—push us towards.
On it's surface, there is really nothing mystical at all about the idea of being "woke". It is merely becoming wise to a viewpoint that has limitations that have been pushed to their limits. It is merely recognizing that what is presented as solutions are not sufficient to help us create the world that needs to be. It is just accepting the facts at face value. But I do not wish to dismiss the deeper elements to the idea of being woke. Because there is a wonderful and immense depth to what can be unearthed once we transcend the limitations set for us by ourselves and others. Becoming an adult, tapping into our adult capacities for conviction and commitment does not do away with miracles, it makes them possible.
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