More opened ears and opened eyes
And soon they dared to laugh
And soon they dared to laugh
The lyrics above are from a song by Genesis, a
retelling of the story of King Canute. In this variation, the king is vain enough
to believe that by the strength of his decree he can stop the tide itself. His
vanity is finally exposed to his people, who are at length willing to show
their disdain for their leader through laughter. This version of the story has
more in common with the story of the Emperor’s New Clothes, since it is the
telling of a leader deluded by power into a sort of madness that is eventually exposed,
even though it is the tendency of those who are led to accept the story told by
those in power.
Power has a certain ability to shape reality around itself. It is an
illusory power, a temporary power, but its ability to shape the narrative for a
time is undeniable. Thus, a story about an emperor without clothes, and the
need for a child to point that fact out, stays relevant to us for nearly two
centuries. And the more power that is concentrated in fewer hands, the stronger
that narrative will be, the more absurd it will become, and the harder it will
be on those who wish to point out the falseness of it.
First to fall to the narrative of the powerful are the powerless, whose
cries of injustice will be drowned out by the sycophants that gather round the
mighty, telling them how great they are and how noble their reign. Second to
fall are the intellectuals, whose rigorous application of logic and grasp of
facts are at odds with the magical thinking and simplistic narrative weaved by
the king and those who grow rich by heaping praise upon him. Then will fall the
average citizens, who are humble and believe that such nobility as portrayed by
the king’s sycophants must be respected.
The last to have a voice against the narrative of the powerful as they
silence all dissent are those who couch their truth-telling in humor. The court
jester can often get away with saying those truths others cannot, both because
humor dulls the sharpness of truth and because the jester does not pose any
real threat to the king’s power. It is a sign that power has reached the end of
its limits of tolerance for truth when it feels it necessary to silence those
who wish to make us laugh by pointing out the obvious delusions embraced by
society at large and the powerful in particular.
We are at that point now where the final barrier is under assault. The
moat of the media has been forded, and is now a conduit for lies rather than a
protector of truths. The walls of legitimate political debate have been razed. The
king (which, if you haven’t realized yet, is the power elite in this metaphor)
is assaulting the keep, where those who still have the ability to laugh and
the daring to mock the ridiculous now gather. They are armed with nothing but sharpened
wit and pea shooters, but such weapons can be effective against overly extended
narratives.
It is sad to see a ruling class so intolerant of the truth that they
can no longer laugh at themselves. Michelle Wolf’s performance
at the White House Correspondents Dinner burned their delicate sensibilities
like acid, so much so that they will not even have a comedian at their next meeting.
Comedian Randy Credico was roughly thrown out of the gathering.
It is tempting to say there is no one comparable to George Carlin
anymore, but that is only because those doing the brave work of speaking truth
to power are not covered by the mainstream media any longer. Despite the
explosion of available television channels, media has been constricted by the
ownership of it being in the hands of fewer—and much larger—moneyed interests. More
than ever before, the powerful few dictate the narrative. Thus, those who are given
a stage and rewarded for their work are not really very funny. Think about it,
what’s the last really funny movie you’ve seen? Who are the most notable
stand-up comedians of our era? Since John Stewart retired from The Daily Show,
there has been no one willing to confront the true power structure. In the
place of truth-tellers are partisan hacks, those willing to attack one aspect
of the society while viewing others as sacrosanct.
But there exists yet venues for using comedy to point out the truths
that no one else dare touch. Humor, enlightening and brave, still thrives.
Jimmy Dore, doing a show out of his garage, is able not only to attract a
sizable following but incredible guests like Chris Hedges, Tulsi Gabbard, and
Alexandria Ocasio Cortez, among others. And from such a humble studio, he makes
short shrift of those from corporate media willing to describe in detail the
finery worn by their emperor.
Lee Camp and Russell Brand are two others willing
to speak profoundly and with humor on the issues the sycophants will not touch
and their leaders will not allow. The story, the unquestionable and sacred
story that is spread by the mighty machinery of the powerful, is given the
death-by-a-thousand-cuts treatment it deserves. You will never be able to un-see
the emperor’s nakedness.
Lastly, Caitlin Johnstone
is doing especially great work. As one who grew to adulthood on the works of
Mike Royko, I can honestly say she is comparable to Mark Twain as a humorist,
though her articles often go deeper than anything even Royko or Twain wrote.
Laughter is not only important now, it is absolutely vital. Laughter is
not merely our last line of defense against a narrative that grows more absurd
as it grows more powerful. It is perhaps the only weapon capable of slicing
through a narrative that perpetuates fear and helplessness, which tells us that
every other country is an enemy and every one of our fellow humans is a competitor that we must either defeat or be defeated by. It is a joyless, loveless narrative
reinforcing the joyless loveless elite who have convinced us that their story
is the only one.
The more official story of King Canute (still just a story, not
history) is that he stood in front of the tide in order to teach his sycophantic
followers that he was merely a man, helpless against the greater powers that operate
the universe. This is a lesson that needs to be taught to our modern-day
rulers, that they are not truly in control of events. The tide has been out so
that for a time their commands seem to be obeyed. But the tide is turning and
we must all appreciate the force that pulls us forward, though the decrees of
the naked emperor would speak otherwise.
We must laugh at the nonsense that is being told us through every
artery of an immense propaganda machine. We must shower them with the kind of laughter
that brings down the curtains on a really bad play. We must laugh, and once enough
of us laugh together, we will see that we are the tide, and they are a deluded
king who seeks to rule what is beyond him. Each peal of laughter is a wave that works
towards wiping away the delusional ambitions of kings.
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